Conference Opportunity Nov, 28 - Dec. 1, 2012

Early Bird Registration Ends September 1 - Register now and save on your 2012 TASH conference experience.

The 2012 TASH Conference in Long Beach, California, Nov. 28 - Dec. 1, 2012, features more than 200 workshops, sessions and posters on the latest research and best practices as well as in-depth discussions on a wide range of topics impacting the disability field. Attendees at the 2012 TASH Conference will access: • General Sessions, Concurrent and Poster Sessions on Wednesday, Thursday and Friday • Town Halls, Forums, Film Screenings and Special Events • Wednesday and Friday Conference-Wide Receptions • Conference Exhibit Hall • Conference materials, including program and post-conference online resources • Unlimited networking opportunities for self-advocates, professionals, students and family members to connect with peers and experts.

For more information, visit www.tash.org/2012TASH or contact conference@tash.org with questions.
1001 Connecticut Ave, NW, Suite 235, Washington, DC, 20036 info@tash.org (202) 540-9020 www.tash.org

Connecting (from the Art of Community collage)

Kat…I found community in a sorority – something that is not always thought of as inclusive and welcoming to all. Our small, local sorority welcomes and celebrates diversity. We are free-spirited yet connected in our support of one another and women’s issues.

Remember a time in your life when you felt most engaged,most included, most welcomed in your community. Create a poem, image, or story that resonates with your experiences.

Another Story - Acting on Diversity

Jordan…I’m a little more politically minded as part of the DIY (Do It Yourself) scene in Columbus. We try not to rely on corporations and focus on community activities like pot luck dinners and supporting musicians traveling through town. It is important to have a common vision, but I also feel that we each need to be an independent thinker and share our individual uniqueness to create a richly diverse community. I disagree that “patience pays off.” I think there must be a sense if urgency and that “action pays off.”

Remember a time in your life when you felt most engaged, most included, most welcomed in your community. Please share that by creating a poem, image, or story that resonates with your experiences.

What We Need Is Each Other

No matter how hard they try, our very best institutions cannot do many things that only we can do.
by John McKnight, posted Aug 05, 2009 on Creative Commons

There is a new worldwide movement developing, made up of people with a different vision for their local communities. They know that movements are not organizations, institutions or systems. Movements have no CEO, central office, or plan. Instead, they happen when thousands and thousands of people discover together new possibilities for their lives. They have a calling. They are called. And together they call upon themselves.

In many nations local people have been called to come together to pursue a common calling. It would be a mistake to label that calling ABCD, or Community Building. Those are just names. They are inadequate words for groups of local people who have the courage to discover their own way—to create a culture made by their own vision. It is a handmade, homemade vision. And, wherever we look, it is a culture that starts the same way:

First, we see what we have—individually, as neighbors and in this place of ours.

Second, we know that the power of what we have grows from creating new connections and relationships among and between what we have.

Third, we know that these connections happen when we individually or collectively act to make the connections—they don't just happen by themselves.

We also know that these three steps leading our way can often be blocked by great corporate, governmental, professional and academic institutions. They often say to us, "You are inadequate, incompetent, problematic, or broken. We will fix you."

It is our calling to ignore these voices that create dependency, for we are called to find our way—not follow their way.

We are striving to live in a democracy. A democracy is a politics that gives us the freedom to create our vision and the power to make that vision come true. We strive to be citizens—people with the vision and the power to create our own way, a culture of community capacity, connection and care.

Unfortunately, many leaders and even some neighbors think that the idea of a strong local community is sort of "nice," a good thing if you have the spare time, but not really important, vital or necessary. However, we know strong communities are vital and productive. But, above all, they are necessary because of the inherent limits of all institutions.

No matter how hard they try, our very best institutions cannot do many things that only we can do. And what only we can do is vital to a decent, good, democratic life.

People in the new movement know what only we have the power to do as local neighbors and citizens.

First, our neighborhoods are the primary source of our health. How long we live and how often we are sick are determined by our personal behaviors, our social relationships, our physical environment, and our income. As neighbors, we are the people who can change these things. Medical systems and doctors cannot. This is why scientists agree that medical care counts for less than 10 percent of what will allow us to be healthy. Indeed, most informed medical leaders advocate for community health initiatives because they recognize their systems have reached the limits of their health-giving power.

Second, whether we are safe and secure in our neighborhood is largely within our domain. Many studies show that there are two major determinants of our local safety. One is how many neighbors we know by name. The second is how often we are present and associated in public, outside our houses. Police activity is a minor protection compared to these two community actions. This is why most informed police leaders advocate for block watch and community policing. They know their limits and call to our movement.

Third, the future of our Earth—the environment—is a major local responsibility. The "energy problem" is our local domain because how we transport ourselves, how we heat and light our homes and how much waste we create is a major force factor in saving our earth. That is why our movement is a major force in calling us and our neighbors to be citizens of the Earth and not just consumers of the natural wealth.

Fourth, in our villages and neighborhoods, we have the power to build a resilient economy—less dependent on the mega-systems of finance and production that have proven to be so unreliable. Most enterprise begins locally, in garages, basements, and dining rooms. As neighbors, we have the local power to nurture and support these businesses so that they have a viable market. And we have the local power to capture our own savings so that we are not captives of our notorious large financial institutions. We also are the most reliable sources of jobs, for in many nations word-of-mouth among neighbors is still the most important access to employment. The future of our economic security is now clearly a responsibility, possibility and necessity for local people.

Fifth, we are coming to see that a part of our domain is the production of the food we eat. So we are allied with the local food movement, supporting local producers and markets. In this way, we will be doing our part to solve the energy problem caused by transportation of food from continents far away. We will be doing our part to solve our economic problems by circulating our dollars locally. And we will be improving our health by eating food free of poisons and petroleum.

Sixth, we are local people who must raise our children. We all say that it takes a village to raise a child. And yet, in modernized societies, this is rarely true. Instead, we pay systems to raise our children—teachers, counselors, coaches, youth workers, nutritionists, doctors, McDonald's, and MTV. We are often reduced as families to being responsible for paying others to raise our children and transporting them to their paid child-raisers. Our villages have often become useless—our neighbors responsible for neither their children nor ours. As a result, everywhere we talk about the local "youth problem." There is no "youth problem." There is a village problem of adults who have forgone their responsibility and capacity to join their neighbors in sharing the wealth of children. It is our greatest challenge and our most hopeful possibility.

Seventh, locally we are the site of care. Our institutions can only offer service—not care. We cannot purchase care. Care is the freely given commitment from the heart of one to another. As neighbors, we care for each other. We care for our children. We care for our elders. And it is this care that is the basic power of a community of citizens. Care cannot be provided, managed or purchased from systems. Our way is made possible by the power to care. Democracy is the way we care for our freedom and responsibility. So it is the new connections and relationships we create locally that build community because in joining each other together, we manifest our care for the children, neighbors and the earth.

Health, safety, economy, environment, food, children and care are the seven responsibilities of our movement. They are the necessities that only we can fulfill. And when we fail, no institution or government can succeed. Because we are the veritable foundation of the society.

Fortunately, at the heart of our movement are three universal and abundant powers. The three basics of our calling are:

The giving of gifts—the gifts of the people in our neighborhood are boundless. Our movement calls forth those gifts.

Second, the power of association—In association we join our gifts together and they become amplified, magnified, productive, and celebrated.

Third, hospitality—We welcome strangers because we value their gifts and need to share our own. Our doors are open. There are no strangers here. Just friends we haven't met.

Ours is the movement of abundance. There is no limit to our gifts, our associations, and our hospitality.

We have a calling. We are the people who know what we need. What we need surrounds us. What we need is each other. And when we act together, we will find Our Way. The citizen's way. The community way. The democratic way.

We are called to nothing less. And it is not so wild a dream.
________________________________________
John McKnight is a professor at Northwestern University, where he is Co-Director of the Asset-Based Community Development Institute and Director of Community Studies of the Institute for Policy Research. He delivered this address to the Coady International Institute in Nova Scotia.

Social Justice Guided Mary Travers

I think the thing that is so special about folk music is that it is a reaffirmation of the celebration of the human spirit and human life.- Mary Travers

September 17, 2009 - Mary Travers became a singer at a time when there was no shortage of things to sing about.

Along with Peter Yarrow and Noel Paul Stookey, Travers participated in civil rights marches and Vietnam War protests. They helped provide a soundtrack to the times that catapulted Peter, Paul and Mary from coffee houses to the Billboard charts.

Travers, who died Wednesday at 72, was raised on folk music. She grew up in Greenwich Village in the 1940s where she heard her parent's recordings of The Weavers and Pete Seeger.

In a 1983 NPR interview, Travers explained how Peter, Paul and Mary tried to move the folk tradition forward.

"When we first began to sing together, we attempted to do some of the chestnuts. But to attempt to do them in a more complex and more musical form as opposed to just trying to take a straight three-part harmony and a lot of gusto and energy," she said.

The group had 12 hit singles. One of them, "If I Had A Hammer," became an anthem for the civil rights movement.

Another, "Puff the Magic Dragon," became an anthem of a different sort.

Peter, Paul and Mary put a Bob Dylan song on the charts for the first time and introduced the work of other new folk singers and songwriters — like John Denver, whose "Leaving on a Jet Plane" became a hit when the group released it.

The trio broke up in 1970 but got back together eight years later. Peter Yarrow told NPR why in 1983.

"When we got together and we sang on stage, it was very clear that we had great meaning to each other for the audience and that we missed each other," he said.

This time they were singing about apartheid and deadly violence in Central America.

In 1986, Travers said the principle of mixing social justice with music guided her career.

"I think the thing that is so special about folk music is that it is a reaffirmation of the celebration of the human spirit and human life," she said.

Travers was diagnosed with leukemia in 2004, but Peter, Paul and Mary continued to perform off and on until earlier this year.

by Felix Contreras from NPR
http://www.npr.org/templates/story/story.php?storyId=112909435